Word Studies of Key Greek Terms
- Ἀρχὴ (Archē) – “Beginning” (Verse 1)
- Meaning: This word refers to the “beginning” or “origin.” In Greek, “archē” signifies not just the start of something but also its foundational principle or cause. Here, it implies more than just the first part of a story; it signals the beginning of a new era—the inauguration of the gospel message.
- Insight: This word evokes the creation account in Genesis 1:1 (“In the beginning…”). The use of “archē” to start Mark’s Gospel echoes the significance of the creation of the world, but now it is a new creation through the gospel of Jesus Christ.
- εὐαγγέλιον (Euangelion) – “Gospel” or “Good News” (Verse 1)
- Meaning: “Euangelion” means “good news” or “gospel.” It was commonly used to announce a victory or the ascension of a ruler in the ancient world. In Mark, it refers specifically to the good news about Jesus Christ.
- Insight: This term was politically charged, as it was often associated with proclamations about Roman emperors. By using “euangelion” for Jesus, Mark is presenting Jesus as the true King, challenging the political and religious systems of the time.
- Μετανοίας (Metanoias) – “Repentance” (Verse 4)
- Meaning: “Metanoia” means “a change of mind” or “repentance.” It implies more than regret; it suggests a transformative change in one’s way of thinking and living.
- Insight: John’s call to “repentance” is not just about feeling sorry for sins, but about turning around and embracing a new way of life aligned with God’s will. It’s a radical reorientation toward God’s kingdom.
- Ἄφεσις (Aphesis) – “Forgiveness” (Verse 4)
- Meaning: “Aphesis” means “release” or “forgiveness,” particularly a release from bondage or imprisonment. In this context, it refers to the forgiveness of sins.
- Insight: The word conveys the idea of being set free, not just from the guilt of sin, but from the power and bondage of sin itself. This freedom aligns with the new life offered through the gospel.
- Βάπτισμα (Baptisma) – “Baptism” (Verse 4)
- Meaning: “Baptisma” refers to the act of immersion in water, symbolizing purification or initiation. In the context of John’s ministry, it was a sign of repentance and preparation for the coming kingdom of God.
- Insight: Baptism here is deeply connected to repentance and the forgiveness of sins. It is a symbol of washing away the old life and entering into a new one prepared for the coming of Christ.
- Ἱκανός (Hikanos) – “Worthy” (Verse 7)
- Meaning: “Hikanos” means “sufficient” or “worthy.” In Mark 1:7, John the Baptist uses this word to express his unworthiness compared to the coming Messiah.
- Insight: John uses this term to show extreme humility. Despite his important role, he recognizes that he is not even worthy to perform the lowly task of untying Jesus’ sandals, an act normally done by the lowest servant.
These Greek words highlight deeper layers of meaning in the text. For example, “archē” connects the beginning of the Gospel to the creation, emphasizing the cosmic scope of Jesus’ mission. “Metanoia” shows that repentance is a profound transformation, not merely an emotional response.
