Did you pick that dog up? No, I don’t know if anybody can pick your face. Let me go to her. That is cat or work. Dogger cat. Dogger cat.
What’s your baby? Cat. Dogger cat. Cat. Do you think dogs are dead? Dogs versus cat. All right, you know, this is over there. One girl is like cat.
The dog is cool. The cat is beautiful. And I got it. The object is sheep. Let me answer it. So, now I found something ugly with a rosé. What is that called a puddle?
OK, if you have one more. Mm? Flawfish. They look ugly, they just got sick. We’re going to be swinging it back a little bit. It’ll fit, didn’t it? A purple frog.
Can you have some? So I can just do it in terms of a picture of Mrs. But how’s that point? I don’t know how good it is in the Chinese. I don’t know how good it is in the Chinese. So, Jesus needs to go out of the skin disease.
It turns out that this kind of disease is called, not called a handsons disease, that can be used to call it a deficit. You ever seen anybody in a deficit?
I have to give you through, I’m just playing it. She had no hands off, people would let her loose the digits on her hand. It just kind of, it did die.
It kind of brings the windows off. The door falls off. So all they got left are nuts. Maybe just kind of cringles up and it kind of bends over. And then their hands, arms, they’re going to do the same thing. And that’s just one of them, the other arm does that.
And then there’s legs to that. And then there’s knees to that. And then all those do that. And then finally, or at the same time, the faces we want to do that. The skin just becomes a feet away off. Like a little bunch of times, it’s a feet away.
Until they’re, couldn’t reason for that. We can allow our, until the cheeks are gone. Until the eyes see, we put it in our sockets. And then their nose is cut out. This is the big corner of the windows. And it just keeps eating away at them until they’re, finally, their internal organs can keep their way at the same pace. And then they die.
And it can take this, it can touch it, you know. It was so bad. It was so bad that it was so big culture that in Jesus’ time, by not even before Jesus’ time, people who have this disease had to shock. I’m dirty. I’m dirty. I’m cleaning. I’m cleaning. Right away. They had to warn people that they were coming. So not only were they ugly, they would have to shock. Here comes ugly. Here comes ugly. So that people could run from that.
With a split of crap. They were so embossing. And then after they went with their bells over there. They said they’d have to ring a bell so they’d be like a cat about for crying out loud. You know, a cat being made of a bomb, a bomb, a bomb, a bomb, a bomb, so that people would know to run away from that. They could not get enough near another person. You might have ever touched them. You don’t think they’d touch anybody else.
You just could not do that. And finally, it took them all outside. He peed outside and sort of had a little force. It took them all out of the force kind of thing. They’re out there. And then it went through halfway through the force. And then they’d run. You know, there are people who have been through that and they’d run away. And then they would have to come back and get the food in it. They just never saw real people.
Usually, money is in fire. It’s skills that I need. But we got my truck. And I go the safe way. And the safe way gives me all the leftover food. Oh, it’s food, food, food. Today is going to fire whatever they do. And we take it to a recovery site for downtown city people. So she and I go out and talk about it. Pick up a bunch of banana boxes full of all sorts of fruits and stuff you give to them. Here, they couldn’t do that. They had to take it out, drop it off, run away. And then the people could come and get it and do that. And whenever that person got close, they could hear them shout, meaning, and then people would just run by approaches to Jesus.
Everybody. Peter and Jamie, all the classes, all the memories and the markers. Get out of here. Get away from this. But, no.
Can you imagine? I’m not mad at it. Who is that one person or two people in your school that absolutely nobody can do. They are just. They are. That is looking at us. Whenever I don’t, I don’t want to touch them. I don’t want to talk to them.
I don’t want to be with them. I don’t want them to be with me. If they come near me after I don’t want to be there, who is that person or those people? Well, this is not God. He is the worst of the worst. When he comes up, we can find approaches to this death. And that’s ugly on the ground in front of Jesus.
And everybody wants to know that. If you want Jesus, you can. You can. Now, this is, I think, one of the most remarkable words in the gospel. In sense. What does it in sense mean? In sense. In India. We live here. All right, all right. In sense. In fact, the fire of the fire has burned up in Jesus. God. Now, well, that doesn’t make sense to me.
Not to use a nice guy. I find Jesus good. Love, and kind, and gentle, and warm, and friendly. I know you have a feeling for me. Jesus reaches the house and touches him. He never ever, ever, before did anybody ever touch a network?
Because Jesus said, now, it does not tell us why he’s not mad. I thought, get all ideas based on this. God made people perfect. And God said, perfect is what happened to Jesus. Not the world. Remember Jesus came in and changed the world. He got the time over. He cracked the time over. God came in. God’s keepings come down here. He wasn’t now on the floor. Now he is a soul man. He dies and he touches the God.
They’re crying out loud. He said, yes. That’s what I want. Mark, Mark, say your wisdom. Jesus came up. Can we speak it? Or is this something dirty? We’ll have a good example. It’s something we can bark so much bark from the matter. Some dog comes somewhere everywhere. So this is not dirty, so I ain’t touching that. I’m making me dirty. I ain’t touching that. I ain’t touching that. Because if any of the Jesus has an opposite, he’s going to find touching. I’m going to become one of the Jesus. I’ll make it clean. Jesus is so different from anything else that anybody is. You’re not going to be dirty. That’s cool. That was cool. So this is it. This is it. This is nothing. Jesus is mad. Now he’s stirring. Now he’s crying out loud.
This is it. He says it’s strong. And then Mark doesn’t use crying out loud. He doesn’t have to gossip. He doesn’t use those kind of words. So this is going to be just as strong as you can possibly say that Jesus says inside of it, don’t tell anyone what happened. Don’t tell anyone. Instead, go and show yourself to the priest and offer the sacrifices.
We have fun. Moses said, if you’re a good king, this is the way to do it. What’s going on? Jesus just feel about it. Just took the dirty out of it and cleaned it. The first thing is this mud bowl and turned it into drinkable water. And then I don’t tell anyone. Please do not tell anyone what happened. Don’t tell anyone. Don’t tell anyone.
Don’t tell anybody. Instead, go show Moses that he got cleaned up. Go show the priest that he got cleaned up. And then they’ll know that you’re not doing it. But the guy in the act is going to talk him through. Of course it is. Of course it is. Look at me. I’ll tell you. Don’t worry. Don’t tell anyone. How can he not talk to people? Jesus don’t tell anyone. He doesn’t even know what he is. And Jesus wasn’t able to go into town.
Jesus couldn’t go into it. Listen, these are questions that I don’t know after. Why would Jesus tell them, don’t tell them why? Then tell us why. Why would Jesus talk to people? Don’t tell anyone. If his purpose goes to gather people and tell them, if his purpose goes to gather people and tell them, it’s like, what’s going on here?
What’s going on here? Jesus doesn’t want to be just a miracle. He must be able to tell people, God, up there, has come down here. He doesn’t be as his message. But they just can’t feel it now. So don’t talk to him.
Please don’t talk to him. It’s a life he is one of the most interesting questions called story. That is, Jesus couldn’t go into the town. And if he had to stay outside and move his order of questions. But Jesus had gotten rid of your questions. And people came in front of you. And you see what’s happening here? The letter had a rid of your questions.
And the letter had not come into town. And now Jesus is rid of your outside. Jesus switched places. He would switch places with the earliest, namfiest, most part of the filthiest person he could possibly think of. In this position, Jesus’ natural position, I would take a picture.
Who does that? Like how do you think about it? How about I take a picture with you and you? Who does that? The result was people came in and knew it. And so he still got the eyes that he had. Isn’t that right? He said, my man, Jesus.
Jesus went nice to you. He went all the way in the way. He’s mad to you. He went happy to you. He went wrong to you. He went happy to you. He went happy to you. And if you want Jesus, get along with everybody. Jesus went along with you. Jesus went along with you. If you want Jesus, get along with everybody.
Jesus went wrong with Jesus. If you want Jesus, then do it his way, then do it his way. If you want Jesus, who loves everybody, absolutely, if you want the kind of Jesus who can make your life so impactful, so different from everybody else that you know, who you invite them to. That’s because Jesus went wrong. Jesus is not business in your life. What you can do is not. And then say, that’s the end, that’s the end, that’s the end, that’s the end. in this area
