Okay, let’s start. Let’s pray. God, we are the creator of the universe.
We invite you to be with us. We ask the New Kingdom come. You will hope you’ve done here in this room on Earth, the way you’re doing that.
When we take a deep dive into your world, a single minute, we ask two questions. Always give us life. And how can we be more like that? Thank you for loving us.
And I feel, last week, these are the three things we know, right? Busy week, what you see is what you get. We want to live lives so that when people look at us, what they see is what they get. We want to be able to wear Jesus so that when people see us, they can see Jesus in us.
We want to know that we are children of God. We know that Jesus is a disruptor. He turned things upside down.
We’re going to see another good example of that today. And so we want to show people Jesus of our lives. We want to think of God as our father that breaks down when we have a thousand fathers.
You guys have a big father? I mean, not everybody does. I have a really big father. And we dare to be different.
If we don’t want to be different, Jesus may not be the person we want to be like. Because Jesus is different. So, I promise you, I would suggest selling in Japanese, right? Remember that? I wrote about this.
This is not Japanese. It’s a Japanese word, but it’s written out in Roman characters. You know, Japanese has four different styles of writing.
They are kanji, you know, with the Chinese style. Then they are hiragana. It’s like a cursive.
I don’t know how to say it. But it still will happen. They have katakana, which is letters that they borrow, and words that they borrow from other languages.
Then they have robot. This robot means Roman. Like Roman characters.
G means character. So, this is how you would write that in Roman characters. So, look at it.
You know what I mean? I don’t know what I mean. I don’t know what I mean. So, there are five basic vowels in Japanese.
A, E, I, O, U, A. Things have been A, E, I, O, U. But they never say A. Or O, or O. The five men have been father. O, I know, how they say sounds. All Japanese vowels are Ah, the last, the two thousand love in Japanese is Ah.
So, we got Yoko, we, Ko, Ko, Ko, Ko, Ko, Ka, Da. Yoko, we means joy. Tuo, we, Ko, Ono is hard.
Ka, from the heart. My natha means you, O is a direction like that. They designate this object, you or an object.
ādāyānāsū, ādāyānūs to lift up or stand up or one another. ādāyāshū, kṛṣṇī, kṛṣṇī, kṛṣṇī, know is possessive, belongs to me, is mind, me, mind. ūrṣṇāt, kṛṣṇī, song, kṛṣṇī, It means voice in the voice that I sing with it, the song of my preposition, song by singing voice, with my singing voice, I’m not that same one, oh, it’s object, God is subject.
One makes it an object, God makes it the subject, I’m not that God, so that this is, I direct my, that I direct my energy toward you, this is you to do something your local booth is a noun form of joy, your local booth is to be joyful, to be joyful, to rejoice.
You can see this, this much is the local, the local booth is noun, ooh, it’s verb, yo, means in such a way that not you, this is yo, ooh, yo, yo, you could be joyful, the song goes like this, I love it, my voice, the word should be a sweet, sweet, sound, in your dear, pre-solve it. A prequel to my Japanese students in Japan, I wouldn’t even understand this course with teaching this.
So they took that and translated that, nah, here’s my time, you guys have three best Korean people, right? Can you make me a Korean version of this? They have to do instantly, that that is, right, make me a Korean version of this, not up-to-date, right?
I love you, you can see it’s not exact translation, but I love you more than this version, I lift my voice, my voice is not going, I thought I must use to lift up, to worship this, to lift up and worship, my soul rejoices, you cannot find this over here, like, hey, join my king, my king, I’m not a you, or my king, be rejoiced in the sound, so it’s a very loose translation, you can get all the words in it, so, if you can’t, that’d be really cool, take me a Korean version of this, they’re all the time good, like it, I love you more, I have my voice, to make me a sweet, sweet, awesome person, right, except for an old man singing, all right, then if you get used to look up, I love you more on YouTube, you know, I’ll show all those people singing, I love kissing and all that, so, all right, Mark, Mark after two, again, another look at Jesus and being super counter cultural, there isn’t a question here, does, does a good thing, does it appeal to you, or whatever, what do you think about Jesus being counter cultural, there has been a way since they’ve been done for 4,000 years, ever since God was just went up on the mountain, came down with the 10th commander, the 10th commander, he comes down, and he doesn’t think so much for 4,000 years, they build the temples, they have to move this way, and Jesus comes over and says, he doesn’t say, you guys are wrong, what’s up with that, he says, he just comes and does his own thing, it is, it is, you know, I like being different, now not everyone likes to be different, so when Jesus says, ah, that appeals to me, I don’t know how that, you know, this is always the way things were, Jesus is, you got to be messed up, he just comes, I’m going to start doing this, and he gets spoken, but that appeals to you, when Jesus is the right person to you, if it doesn’t, then nobody’s going to want to do it like that, and that’s not the challenge, I want to be different, I want to learn that, so if you’re a vendor, you know.
Jesus is not your hero, if you say, wow, then he can be your hero, then he can be your hero, I don’t know how to get a first one, look at what Jesus is doing there, he’s out beside the lake, this is the Sea of Galilee, I’ve been to the Sea of Galilee, it looks kind of like, have you ever been to San Francisco Bay, he just passed down on the coast, and ah, it’s a little bit watery, it looks like that, except there’s no cities around, it’s just a big old lake, it’s probably, it’s not that far, I don’t come to swim across it by trying to run, you guys can swim across, you can swim across it, it’s not that wide, it’s probably ten miles, maybe, he’s going ten miles, he ain’t making right, he’s just so happy, went through it, I can swim ten miles, it’s just taking a long time, so it’s not that big, it’s probably twenty miles long, that’s what the bar goes for, and so, but what we see here, once again, again, that’s a very important word, I guess, Jesus is down there, but he can’t, so the implication is, he goes to Boston, and here that is another time, it’s another time, another time when he’s down, and so little towns, you see a guy says, I do little towns burning in their gear, and I have a little sesame in their gear, they’re little towns that spot it all around the lake, there’s a bunch of nothing in between, and so he downed by the lake, a bunch of people show up, and they come to him, and me, well, well, I’ve never started teaching him, that’s what he might do, and while he was walking along one of the towns, he comes along with this guy, and he says,
