Okay, let’s start. Let’s pray. God, we are the creator of the universe.
We invite you to give it to us. We ask that your kingdom come. We will be done here in this room on Earth, the way you’re doing that.
When we take a deep dive into your world, single event, we ask two questions. Always give us life. And how can we be more like that? Thank you for loving us.
Alright, so, last week, these are the three things we know, right? Busy week, what you see is what you get. We want to live lives so that when people look at us, what they see is what they get. We want to be able to wear Jesus so that when people see us, they can see Jesus in us.
We want to know that we are children of God. We know that Jesus is a disruptor. He turned things upside down.
We’re going to see another good example of that today. And so, we want to show people Jesus of our lives. We want to think of God as our father where we think that breaks down when we have a thousand fathers.
You guys have a big fathers? I mean, not everyone does. I have a really big fathers. We dare to be different.
If we don’t want to be different, Jesus may not be the person we want to be like. Because Jesus is different. So, I promise you, I would suggest something in Japanese, right? Remember that? I wrote it out.
This is not Japanese. It’s a Japanese word, but it’s written out in Roman characters. You know, Japanese has four different styles of writing.
They are kanji. You know, with the Chinese style. Then they have hiragana.
It’s like a cursive. I don’t know how to say it. It’s a syllable style.
They have katakana, which is, then it’s a bara, words that they bara from other languages, then they have roma. This roma means Roman. Like Roman characters, g means character.
So, this is not even like that, a Roman character. So, we got… But they never say, oh, the fire can fire. Oh, I know.
I just accept all the time. Love in Japanese is mine. Go.
Your, go, go, go, go. It means joy. To avoid.
Go, go, go, go. It’s hard. Cut from the heart.
ānātā means you. O is a direction like that. It doesn’t mean that this object, you or the object, ātāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyāyā So that this is, that I direct my energy toward you, this is you do something – your local You can see this as much as the yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga yoga They may be as we pre-song, right, except for an old man thing, then if you forget, you can just look up, I love you more on on YouTube, you don’t show up to people singing, I love kissing and all of it, so, alright, mark, mark after two, we’re gonna get another look at jesus and being super counter cultural, here’s a question for you, does a good thing, but I think, does it appeal to you, whatever, what do you think about jesus, being counter cultural? There has been a way since I’ve been done for 4,000 years, ever since God created heaven’s world, ever since Moses went up on the mountain, came down with the 10th command, the 10th command, he comes down, and he’s done that thing so much for 4,000 years, they build the temples, they have to move this way, and jesus comes and says, what can you do that? and he doesn’t say you guys are wrong, what’s up with that? He just comes and does it and you think, it is, it is, you know, I like being different.
Now, not everybody likes to be different. So when Jesus says, ah, do that way, well, that appeals to me. I don’t know how that, you know, this is almost the way things were.
Jesus says, ah, you got the messed up. He just comes along and starts doing this. And he just goes down.
But that appeals to me, when Jesus is the right person for you, if it doesn’t, then nobody’s going to want to do it like that. And that’s not the challenge. I don’t want to be different.
I want to blend in. So if we’re a gender inner, Jesus is not your hero today. If he’s like, wow, then he can be your hero.
Then he can be your hero. I don’t know how we’re going to get through this whole. I’ve got to first look at what Jesus is doing there.
He’s out beside the lake. This is the Sea of Galilean. I’ve been to the Sea of Galilean.
It looks kind of like, have you ever been to San Francisco Bay? He’s got to stand on the coast. They’re a little bit watery. It looks like that.
Except there’s no cities around. It’s just a big old lake. It’s probably not that far.
I don’t have to swim across it by trying to run. You guys can swim across it, right? You can swim across it. It’s not that wide.
It’s probably 10 miles, maybe. He’s 15 miles. Yeah, maybe you’re actually just so careful.
You might do it. I can swim down. I’ll just take me one mile.
And so it’s not that big. It’s probably 20 miles a mile. That’s the department swim.
But what we see here, once again, again, is that’s a very important work. I guess Jesus says that there, but again, so the implication is he goes to Boston. And here, there’s another time.
There’s another time, another time, and so little cows, and the Sea of Galilee sits like little cows burning in their gear, and I have a sesame over here. They’re little cows that spot it all around the lake. There’s a bunch of nothing in between.
And so he downed by the lake, ugly, and going, whatever he does, and a bunch of people show up. And they come to him, and he, well, they start teaching him. And while he was walking along one of the towns, he comes along with this guy.
And he goes, here’s the one. Matthew. Levi says, it’s Jewish name.
Matthew is his Hebrew, it’s his Greek name. So Matthew and Levi are the same person. There’s something about Matthew that we love.
Maybe we don’t know that we know. Matthew wrote that he’s read in the entire world. More people have read the book of Matthew than India, because the Bible, of course, is the number one book in the world.
The New Testament is read by more people than in the other part of the Bible, because you go into a hotel, there’s a Indian Bible. There are more good Testament translations now to the world than there are in the other book. All of their books combined cannot compare to the most good Testament.
And the first book in the New Testament is Matthew. This fellow wrote that first book in the New Testament. That is read by the one that you buy us anywhere else.
Son of Alfie is not important. Sitting at the text collection, Matthew or Levi, was a text collection. Not only is he the number one most bad book in the world, he’s also the most hated person.
He’s the most hated person in the Jewish culture. And you got all sorts of bad people, right? And I like this politician, I’m just hated the most in the Jewish culture. It’s the text collection.
And the reason they did hate it so much was because he’s Jewish, but he works for the Romans. So the Romans hate the Jewish people. All they want from them is to give me some money.
They collect their taxes. And then Matthew went to work for people who hate him. So the Romans hate him.
All his Jewish family hate him, because he doesn’t even, he works for them. He works for the bad guys. So he works for the bad guys, the bad guys who hate him.
And so he’s hated from both sides. And not only do the Romans hate him and do his family hate him, he’s also a cheat. Because when he collects taxes from people, nobody knows how to tax it to pay.
But we’ve never seen that tax manuals were so stupid and complicated that normal people can’t figure it out. So they have to depend on specialized tax money. Well, you don’t know what to do.
They were cheated. They were cheated, they were hired, they were hated by his family, they were hated by him. Everybody hated him.
And Jesus chose this person. He chose this person to compound. It was the grasp how stunningly profound this is.
What? I mean, he kind of walked into a red light, you know, a red light as cute as, as like a prostitute, et cetera. So when I was in the knee, we were going to towns and then there was always places where the cells would run around. But inside the town, we always ran around.
It was always in the district. Well, you knew where it was, but they would have red lights on and that’s where the cells would drift. Because that’s where all that kind of stuff, the drugs and the girls and all that.
And the gay and all that stuff would happen in there. And so it is worse for them to go to a tough level. They need to go into a red light.
And there’s where Jesus goes. That’s what I’m going to tell you all about God. God’s going to cry.
And he gets to do that in the, how was the text like with him? That’s, they’re looking at Jesus like he has lost his marvelous. Are you kidding me? You are that person? No matter. No matter.
My son. No. They don’t dislike it.
They hate it. They despise him. Of all, they were going to hell with it.
That way. And we know how it calls them. They know it’s in that.
Then they will go to the textbook. And yet Jesus walks up to the textbook. And then we do.
They don’t think you’ll spoil the moon. There’s no way this guy could be the Messiah. Because the Messiah would not ask papers or something like that.
So Jesus said when they just, you know, I’m going to go over here and just follow along. This is a much stronger word. Follow me.
I want you to come and be the people. The Pharisees, the religious leaders, the priests, all these guys. If you hang out with the text of the room, you’re going to turn out to be the chief.
If you hang out with bad people, you’re going to be bad. Jesus, turn that upside down. Jesus, if you hang out with the bad people, hang out with me.
They’re going to turn out with me. He hang out with me, and they’re going to turn out with me. The Jesus had come after me and be like me.
He did it. He did it. Of all the Jewish people, it was the most much.
Because he was a pastor. He could cheat his good luck. He gave that all up instantly.
And when after Jesus knew more about the bad people, what? Now he was bad. Matthew, he was like, oh, why is Jesus to his house? That this would be like the homeless, you know, setting up a homeless camp. And you’ve got people who are just filthy, scundling, dirtying, and diseased, infested, and sore.
And you’ve got men and women and all sorts of, you know, what they’ve done today, you know, where they’ve been, you know, just how filthy they are. And they put up a can with a fire that rose the wind. And they’re all sitting around there.
And that’s what they were having dinner tonight. And Jesus joins them. What’s this called? You’ve got to have a dinner out here in the middle of the day.
You’re rose the wind in them, dying of the kingdom. All of that. And he goes and does that.
And so I’ll hang out with you about that. And then in this idea of having dinner, there’s having dinner. And then you’ve just seen pictures of this, where they lay down together, and they live down together.
And they’re like, Jesus Christ, I’m like, these people. You didn’t even sit over here, or what, you know, he lays down. And they lean on each other.
And they, and they bomb around, and they’re just having a good time. And this hated person, they’re not going to do that. Do you know why I like more people in the lake? The only thing worse than just one task of earth are many times like earth.
You don’t want people to get a whole pile of people. And all the sinners, sinners, of course, you’re doing what I’m doing, sitting out, that’s what I think. But these are the people.
So there are people who are cleaning, like, we’re cool, and you’re not cool. We were like clothes, or whatever, you were circles. These are the people who were, anybody who was not like them.
They were the marginal ones. They were the ones who were left outside, and everything that went on. You know, we could, we had a man, sadly, somebody showing up here, dragging in, pulling up cart, pear, and fuzz, and everything else going on.
You know, so many with souls all the way. But I had one sitting outside of my house yesterday morning. She was sitting there rooting for her bag like this, and I’m thinking, I should buy her into the house.
What a picture you did after that. That somebody came to me right out of the dinner, a picture in the back of the new mirror, which when we have that mindset, I will give them money, and maybe I will send them through. I will take something to them, but don’t come into my space.
Because it’s in my space. Jesus, what do you do that? And those people, the new ones are from the hand of the wall. He hung up.
And they knew about each other. And they ate the two together. And these were the disciples of Peter, dying the time.
He’s better than the god. Good. But are we good? What about the people who are going to, and that’s what Jesus is going to live? So these are the Pharisees.
These are the chief priests and lawyers who fight for them, the Bible, all along like that. These are all the, the healthy actually, the cool music. We are really, really know what God wants.
They ask Jesus the disciples what he’s doing, hanging out with these despicable people. What’s he doing? And Jesus hears that. He doesn’t ask them that question.
Any response? It’s not the healthy people who need a doctor. That’s the same. I can remember reading this completely wall when I was into that.
This was why he made a way of Christian. This was what we expected. They made a good Christian.
I thought that’s so kind of completely wrong. Kind of completely wrong. Those are, it’s not the good people that need to fix it, it’s the bad people.
There’s not the solid people who need to fix it, it’s the broken people that need to fix it. This is what I’m not, I shouldn’t, I had this, this is over again. I’d be looking for broken people.
I’d be looking for broken people. So I had a story on this thing, and I’m not sure I’m going to do this whole thing. Because I have to start to be able to finish it to the next week or something.
There’s a, I didn’t even finish that, I didn’t, I didn’t make it. It’s easy. It’s a sentiment-y-up Christian mission.
It’s gassing and blah, blah, blah. It’s, it’s, you can look at our Indian missions that work. So real good, real people.
And I noticed this, this guy in the middle of the world, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a AI. I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, I’m a, and I did. This story is a real person I think.
If I were to die, I wouldn’t even have to fight Trump, bitch, I’ll heal his death. And my house come and fight, I’ll heal his, his mother’s death. He’ll just, I’m gonna do it right now.
I’m gonna give it, I do it right now, because I trust him. I knew these people. First, we do it, we’re just absolutely incredible people.
I do it. You can say, Jesus loves it. And it’s different, you know, with the same words, same tone, but with Jesus, people, it’s like, it’s weird, it’s not almost, it’s not miraculous, it’s important in that, it’s just that there’s a power that comes within the mind.
And it says it’s incredible how it works. But I think, because my post, it’s like, right after this war, it gets kind of a long story. Why after World War I? The war is over, the English people have taken over India.
There’s an old lady in the Midwest, an old white lady in her mid-60s. She decides, nobody even knows her name, but she decides, she wants to be a missionary. Like, 65 years old, told your grandparents, like, 60, 70 years old, right? She’s like a grandmother.
But I watch the grandpa’s dead, and my kid is ready. I’m going to go to India. Well, if I should kill me, the war is over.
She goes. It’s on a boat. It goes all the way to India.
Set up shine. Has no clue what she’s doing there. She just shows us that I’m going to go to India.
She goes. So she’s sitting in her little house. I’m going to go to India.
Well, while she’s sitting in her house, down on the street, there’s a school where other missionaries set up shop. They’re trying to teach Bible to little children. And they hire a teacher, a young woman, who’s a Muslim.
Not a Christian. They hire a Muslim to come down to the school. But this woman is a young mother who wants to be teaching at the school.
Besides, she wants to become a Christian, too. That’s what he does. She goes home to tell her parents that she had become a Christian, but her parents find out before she gets there.
And they take the baby and throw the baby out to find the house. They take the woman’s clothes and throw them outside the house, and they infuse the woman. This woman and her little baby, they toss out.
Well, the woman doesn’t know what it looks like. So she takes up her little baby. She walks five, six, eight miles to the house with this old lady.
The one woman just shows up and says, put the baby on the woman’s horse there, walks away, leaving the baby with this old woman, walks away, and dies. She gets tetanus, she gets infected, and death. So now this old lady has this little baby.
What she faces on the baby up? Baby gets older, old woman dies. The baby just lives out in the grass. And that’s it for the woman.
Well, this man, this boy that she raises, gets married, has a kid. And that kid is outside the spot. Three generations.
You’ve got baby, or two generations of baby, son, grandson. Five days, grandpa, is the baby who was abandoned. That’s this old woman’s horse there.
The woman never saw what happened. Her son never saw what happened. Now, I’m going to take a seat of this over here.
I take one random. This is a two weeks ago. Two weeks ago.
All right? They do this. This is not the only thing they’re doing. I’ve told them a ton of tons of tons of things that they do.
They started hitting for a long time. He preaches on Sundays online and Facebook. 1.3 million people show up.
1.2 million, 1.5 million, 1.3 million people show up. I’m hearing three Japanese songs. As a result of this old woman just showing up, taking the baby, raising the baby, so the baby can raise it.
The baby can have a baby. Interesting. Interesting.
Now, the story is better than that. The story is better than that. The question is, how did our gender view and his mission get to this 1.3 million people on a weekly basis? Yeah, I’ll start out through this approach, I don’t know if I’m going to find this.
The way they grew their mission, they would grow up into the villages of England. In the box, children would have been sold in this area.
